Übersetzung und kulturelles Gedächtnis – Translation and Cultural Memory - 1.3. Transparency

1.3. Transparency

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Hivatkozások

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Harvard

Tóth József–V. Szabó László (eds) (2025): Übersetzung und kulturelles Gedächtnis – Translation and Cultural Memory. : Akadémiai Kiadó – Pannon Egyetemi Kiadó. https://doi.org/10.1556/9789636641863 Letöltve: https://mersz.hu/dokumentum/m1360uukg__32/#m1360uukg_30_p1 (2025. 12. 18.)

Chicago

Tóth József, V. Szabó László, eds. 2025. Übersetzung und kulturelles Gedächtnis – Translation and Cultural Memory. : Akadémiai Kiadó – Pannon Egyetemi Kiadó. https://doi.org/10.1556/9789636641863 (Letöltve: 2025. 12. 18. https://mersz.hu/dokumentum/m1360uukg__32/#m1360uukg_30_p1)

APA

Tóth J., V. Szabó L. (eds) (2025). Übersetzung und kulturelles Gedächtnis – Translation and Cultural Memory. Akadémiai Kiadó – Pannon Egyetemi Kiadó. https://doi.org/10.1556/9789636641863. (Letöltve: 2025. 12. 18. https://mersz.hu/dokumentum/m1360uukg__32/#m1360uukg_30_p1)

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Domestication or foreignisation is also closely related to another aspect of translation, an aspect that approaches the same question from the translator’s point of view: transparency. “Domesticating and foreignising practices are equated with two types of translation, namely transparent or resistant translation” (Espindola & Vasconcellos 2006: 47). According to some scholars, translation can either be like a mirror, resistant, reflecting the TC, or like a pane of glass, transparent, showing the audience the source culture (SC): “Translation is said to be a reproduction, a copy, a replica, a mirror image of the original; or, it is a transparent pane of glass through which the recipients of the target text (TT) are able to gain access to the source text (ST)” (Ulrych 2000: 127). If it is transparent, that is, the translator is “producing the illusory effect of transparency”, it has a domesticating effect, bringing the SC closer to the TL audience (Venuti 1995: 5), while “[r]esistant translation breaks the illusion of a transparent discourse in translation, promoting the representation of other realities so as to recognize linguistic and cultural differences of foreign texts” (Espindola & Vasconcellos 2006: 47).

1.3. Transparency

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