Magyar Zoltán

Legends of Early Hungarian Saints: type- and motif-index


1. Antecedents: the historical situation

The Hungarians, whose culture is the most markedly Oriental in origin among the cultures of present-day Europe, arrived in the Carpathian basin more than 1100 years ago. Their society, already but partially nomadic at the time of their arrival on the Hungarian plain, settled definitively during the 10th century and with the loosening of tribal bonds and of the federation of hordes there began the organization of a unified and centralized state. This process may certainly seem inevitable in historical retrospection only. In effect, the peoples and populations that arrived in the Carpathian basin between the age of the Magyar conquest (896) and the 13th century – Huns, Avars, Pechenegs, Cumans, the Oghuz etc. -, incapable of adapting themselves to the new, European socio-cultural context, slowly disappeared and, together with their military defeats, they were linguistically and culturally assimilated into the neighbouring ethnicities. In retrospect one can clearly argue that this was the fate that awaited Hungarians, too; the explanation why this did not happen can be found, first and foremost, in the initiatives of several outstanding members of the dynasty of chieftains, as well as in the ability that Hungarians proved in integrating the characteristic and determining features of Western, Christian civilization into their own culture, which reached the highest level among the cultures of the Central-Asian nomadic and semi-nomadic peoples.
One of the principal questions of end-of-10th-century European politics was to which cultural sphere Hungarians would belong, once converted to Christianity. Due to the logic of history and to the decisions of hereditary chief leadership they became part of the Western sphere. This dynasty of supreme chieftains, the House of Árpád (the descendants of Árpád, the military leader of the Magyar conquest) extended their authority over the other tribes as well, in a series of bloody internal strifes by the end of the 10th century; they legitimized their rule by historical customary law as well as by the mythical tradition of origin created around the person of the head of the clan. Géza, who succeeded to the headship of the Hungarian state in 970, was himself baptized and, although he continued to present sacrifices to the ancestral gods according to the chroniclers’ tradition, he had his first-born, the future Saint Stephen, brought up in the Christian faith. With the succession of Stephen and with the foundation of the Christian kingdom a new state emerged in Europe which proved viable through the following millennium.
Hungary, still largely pagan a few decades earlier became, by the end of St. Stephen’s rule (1038), one of the most powerful and influential monarchies of contemporary Europe. Apart from several scattered and isolated revolts of the followers of the ancient heathen faith this held also true in the religious and ecclesiastical perspective. The fast spreading of Christianity in Hungary is partly explained through the fact that a fair share of the country’s population was already acquainted with the Eastern Orthodox rite by virtue of their long-standing contacts with Byzantium preceding the Magyar conquest and already before the state foundation mass conversion followed the missions of orthodoxy in the southern parts of the country as well as in Transylvania. The church organization of king St. Stephen had, most likely, consciously employed the method, known also from other regions of Europe, of founding Christian cult centres on important sites of the old pagan rites. Certain correspondences can be highlighted between figures of pagan Hungarian mythology and persons whose cult was established by Christianity (e.g. the old high goddess) of Hungarian mythology, Boldogasszony, and the Virgin Mary); numerous prophane traces of the ancient traditions can be observed to this day in popular religious rites (e.g. the cult of the rising sun).
Considering these, it is not entirely surprising and, nevertheless, it lacks full explanation how the youngest Christian state in Europe issued forth a whole series of saints not even a hundred years after the general conversion of its people(s). Among these the only ones whose cult spread internationally were the saints of the royal dynasty of the House of Árpád: Stephen [István], the founder of the Christian state and his son, the prince Emeric [Imre]; St. Ladislas [László], ’the knight-king of Hungarians’, canonized in 1196, as well as the female saints of the 13th century, Elizabeth and Margaret, together with those Arpadian princesses who married foreign princes and rulers and who were venerated as saints in their country of adoption.
Although almost every European Christian nation can pride on royal saints, there is no other incidence of so striking a dynasty of holy kings and royal saints. The cult of the saints of the House of Árpád has grown into such an essential determinant of the culture, self-image and cultural history of the medieval and modern nation that Hungarian cultural tradition can barely be grasped without its full knowledge; the figures of these early saints, organic part of historical and church tradition, penetrated into all segments of the culture and arts in Hungary and ’sank’, in varied and many-sided forms, into folk traditions, especially legends.
 

Legends of Early Hungarian Saints: type- and motif-index

Tartalomjegyzék


Kiadó: Akadémiai Kiadó

Online megjelenés éve: 2026

ISBN: 978 963 664 185 6

The work of folklorist Zoltán Magyar throws light on a relatively little-known segment of the dynastyc cult of saints in Central European cultural history. The hagiographies and legends written on different members of the Árpadian dynasty, ruling in Hungary between the 11th and 13th centuries, and their contemporaries endowed with the aura of sanctity, occur not only in their medieval Hungarian legendry but have also become part of the liturgical tradition and the cult of saints on German, Polish and Byzantine soil. The thematic and generic variety of this legendry and its many folkloric implications show close parallels with another major work of medieval European hagiography: the legends of early Irish saints. The type- and motif-index and generatic catalogue compiled by Zoltán Magyar orders the epic tradition, based on 11rh-16th century written sources, of twelve Hungarian royal saints who have become the subject of legends shortly after their death. Beside classification according to the type of legendd heroes and themes, the book also contains an analysis of the biographical data, of the historical sources and of the primary types and motifs of hagiographies.

Hivatkozás: https://mersz.hu/magyar-early-hungarian-saints-type-and-motif-index//

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